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Laocoön (Vatican Museum)
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Virgil's AENEID, Book II
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Narrative Arrangement of Books I-IV
You may compare the narrative structure of Aeneid 1-4 -- a
banquet in which a guest tells of his (mis)adventures enroute from a
war homeward (here to found a new homeland) -- with Odyssey
9-12.
Book I
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Book IV
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the temptation created by Dido
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Bks II - III
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Aeneas' narrative of his journey and
destiny
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Book I may be divided into three narrative sections:
A. The deception of the Greeks and the reception of the Trojan
Horse into the city
- Note snake images for deception aimed at destruction: Sinon
(coiled), twin serpents, fear 'slithered into' the hearts of the
Trojans
B. Aeneas' vain struggle to defend the city against the Greek
invader
- Sleep 'wound around' the Trojans
- Aeneas dreams that Hektor entrusts him with Troy's future
in the form of sacred emblems, which Aeneas was to carry across
the sea to a new city
- note fire, snake, blood/wounding, furor, and storm images
that Vergil piles up to create a horrific scene of the destruction
of Troy!
- Note Pyrrhus/Neoptolemos' words and actions after he breaks
into Priam's palace
- Priam's death brings Aeneas' own family to his mind, but
yet another temptation to stay in Troy and act on his passion
arises: Helen
- Note Venus' arguments to dissuade Aeneas from killing
Helen
C. How Aeneas succeeds in escaping the flames of Troy with his
father, his son, and their household gods.
- fire is turned into image of hope that helps Aeneas get his
family moving out of the city and on their journey from Troy to
Italy.
- Pay attention to the configuration of Aeneas' carrying his
father Anchises with the hearth gods of Troy and pulling his son
Ascanius by the hand; Creusa follows, but becomes lost and
perishes in Troy. Relate this scene to PIETAS.
- Why is Aeneas' return to the city to search for Creusa
'problematic'? How does Creusa prefigure Dido?
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