Augustus (63 BCE - 14 CE)

Professor John Van Sickle: jvsickle@brooklyn.cuny.edu


I. Augustus Amongst Us

Traces of Augustus are still with us today & they offer clues to his historical importance & influence.
 

A. August, the Month

The most obvious, of course, is the name of the month just past. The month of late summer had been known in the old Roman calendar simply as "Sixth Month" (Sextilis) followed by Seventh, Eighth, Ninth, & Tenth, names that survive in our calendar as September, October, November, December, although we no longer count from March as they did in Rome. A major reform of the calendar had been imposed by the adoptive father of Augustus, Julius Caesar, who extended the year to 365 days & added an extra day every fourth year. His family name, Julius, was assigned to the fifth month after his assassination; that made July. Then Augustus took the next month for himself.

B. August as a Name

Other traces of Augustus will be evident to any of you who search the World-Wide-Web: for a large number of distinguished people have shared the name, including the contemporary playwright August Wilson, not to mention cities like Augusta in Georgia & Maine.

C. Ideas in Public Ideology

A trace also survives in a very prominent public place in America today. Take out a dollar bill & look closely at the Great Seal of the United States. On the left, beneath the pyramid, you will see a phrase in Latin: NOVUS ORDO SECLORUM (a new order of the centuries). Now this language comes from a poem that promoted Augustus’ political program as a new deal for Rome after decades of destructive civil war. The poet was Virgil who later would write the Aeneid, in which Augustus figures prominently. But Virgil began his career in short poems called eclogues or Bucolics, one of which (the fourth), announces the birth of a heroic child who will bring back the original Golden Age to the world, hence "a new order of centuries." The ideas of a child savior & a renewed paradise would lead the late Roman emperor Constantine to see in Virgil’s poem a prophecy of the coming of Christ. Others would use Virgil’s language to describe political turning points. The designers of the Great Seal for the new American republic were far from the first to promote a new political initiative by echoing the ideology & propaganda that heralded Augustus’ rule in Rome. Indeed, when Americans speak of George Washington as the "Father of the Country," they echo, often unconsciously, the title that Augustus received rather late in life & of which he was most proud.
 
 

II. Overview of Augustus’ Importance

An excellent overview of the importance of Augustus has been written by Professor Garrett Fagan of the Pennsylvania State University. It is posted on the World-Wide-Web but I quote it here to place my remarks in context:

Augustus is arguably the single most important figure in Roman history. In the course of his long and spectacular career, he put an end to the advancing decay of the Republic and established a new basis for Roman government that was to stand for three centuries. This system, termed the "Principate," was far from flawless, but it provided the Roman Empire with a series of rulers who presided over the longest period of unity, peace, and prosperity that Western Europe, the Middle East and the North African seaboard have known in their entire recorded history. Even if the rulers themselves on occasion left much to be desired, the scale of Augustus's achievement in establishing the system cannot be overstated.

Aside from the immense importance of Augustus's reign from the broad historical perspective, he himself is an intriguing figure: at once tolerant and implacable,ruthless and forgiving, brazen and tactful. Clearly a man of many facets, he underwent three major political reinventions in his lifetime and negotiated the stormy and dangerous seas of the last phase of the Roman Revolution with skill and foresight. With Augustus established in power and with the Principate firmly rooted, the internal machinations of the imperial household provide a fascinating glimpse into the one issue that painted this otherwise gifted organizer and politician into a corner from which he could find no easy exit: the problem of the succession." [http://www.roman-emperors.org/auggie.htm]
 

III. Distant Roots in Place, Culture, History.

His fellow Romans saw Augustus against a backdrop of history & myth that we need to consider to begin to appreciate what he did & what it meant. You may have been reading about Augustus already, perhaps in the sketch of his life by Suetonius, which was assigned, or in searches on the World-Wide-Web: I have gathered some useful links for you on my own web-site at the following address: [http://academic.brooklyn.cuny.edu/classics/jvsickle/auglink.htm]. In reading, you may have remarked that it was only rather late, well along towards the mid-point in his life, that the Roman Senate conferred on him the name Augustus in gratitude because he had "restored the Republic." The following brief sketch is designed to give at least a preliminary notion of such terms as "Senate," "Republic," & indeed "Rome" the better to weigh the import of "restored" in its context. The sketch includes the geography of the Mediterranean Basin & within it the characteristics of Italy & near its center, the unique situation of Rome, with some of its peculiar institutions & myths.

A. Mediterranean Land & Sea: Crossings East-West, South-North

The name "Mediterranean" means "Amidst lands," which included three continents -- Europe, Asia, & Africa -- & in the latter the ancient civilization of the Nile Valley, which was Egypt. The long trench of the sea results from the pressure of clashing tectonic plates that pile up rugged, mountainous land, often volcanic, shaken by earthquakes, leaving little area suitable for farming to sustain human habitation except along the coasts in narrow plains that were always subject to intense presssure from piracy & war. The elongated sea offered a challenge to perfect maritime arts & an opportunity for contact among peoples. Ideas & technologies moved across it first from East to West, above all the cultural complex of city & farm that we call civilization. For civilization to develop, it was necessary to learn to domesticate & manage plants & animals, organize work, store & protect seed, & defend land. Specialization & inequalities develop, with a few becoming rulers that dominate & exploit the many that are needed for practical crafts, agricultural labor & military service. [for the cultural model, cf. Guns,Germs & Steel: The Fate of  Human Societies]

B. Italy: Mountain, Rivers, Plains

Knifing down into the Mediterranean & isolated from the rest of Europe by the Alps, Italy has a long mountain spine, with coastal plains but also more interior plains of great rivers such as the Po, the Arno, & the Tiber.

C. Rome: Greek Roots in Italic Ground

The name of Rome suggests the Greek, rhome , meaning strength, & it is a Greek idea of the city that takes root in the unique setting afforded by the Tiber River crossing.
 

1. Place & Prospects: Tiber River Port & Crossing

In central Italy, a peculiarity of the river Tiber offered a rare opportunity for diverse peoples to mingle & interact. Ships from Greece, Phoenicia, anywhere in the Mediterranean world, could sail upstream precisely to the point where shallows blocked navigation but afforded easy crossing from bank to bank for travellers by road. One road ran northwest-southeast connecting peoples along the coast; another ran between the northeastern uplands & the salt-pans at the river’s mouth.
 

a. Ford & Seaport Market (forum ) & Fort (urbs, arx)

The natural intersection of sea & land routes inspired human enterprise to create a market (in Latin, forum). The site also offered opportunity for security & control, since around & above the market settlement was possible on higher points left when local streams cut away the volcanic stone: these would become known as the Seven Hills of Rome.

b. Founding Themes [ca 750 BCE]

The resulting settlement followed the cultural model of civilization from Greece & the Near East, with its tensions between few & many, city & country, but with local variations & distinctive Roman names.
 

(1) Romulus & Remus; Homeric myth: Aeneas, Troy.  One version of Rome's origins has it that there were twin founders, Romulus & Remus, whom a she-wolf nurtured, & that Romulus killed Remus to become sole ruler, Rome’s first king. [But see Wiseman on the political nature of these myths.]

From Greece, the local Italic peoples also absorbed Homeric poetry & the legends of Troy. But the Italians, giving their distinctive local twist to the tales, claimed to derive from the defeated Trojans, including the hero, Aeneas, who was said to have escaped to Italy after the Trojan War. Aeneas’ mother was Venus, his son Iulus, claimed as the mythic ancestor of the Julian family that would adopt Augustus.

(2) Asylum, war & rape (Sabines). Legend has it that Romulus sought to populate his new city by offering safe-haven to those who had made their home cities too hot to hold them. The resulting male riff-raff needed female company to survive as a community. They promptly took by force the daughters & wives of people from the neighboring hills, the Sabines.

(3) Senate versus People (few versus many). The council of elders or Senate defined by wealth & family tradition (patricians) dominated public affairs until the Civil Wars in constant conflict with the many, the plebeians, at first small farmers but eventually landless soldiers & urban poor.

(4) City & Farm: citizen army, wealth from land.. Starting as a city-farm culture, Rome outgrew the model as it gained control over other cities, making it in effect an empire. When soldiers no longer own land but expect to receive it as their reward, the situation becomes ripe for revolution.
 

2. History Unfolds through Struggle [ca 750-ca 100 BCE]:

The doubling of the founding figure (since both Remus & Romulus clearly replicate the name of Rome) & the story that Romulus (who represents the patrician class) murdered Remus (who represents the many, the plebeians) reflect the tensions between the few & the many [cf. Wiseman again] that would animate Rome’s history until they swelled beyond traditional restraints to produce civil war.
 

a. Kingship (monarchy) into Tyranny (democratic): Brutus & Liberty [ca 750-ca 500 BCE}

In legend, good kings like Romulus & his successor, the law-giver Numa, gave way to the tyrannical Tarquins, who were expelled thanks to the severe leadership of Brutus, who brought Liberty to Rome & established a Republic.

b. Republic (oligarchy): Two Consuls (few) / Tribunes of the People (many) [ca 500-ca 100 BCE]

In the new Republic, monarchy for life gave way to dyarchy, two Consuls. They were elected by the people for a term of one year & they exercised supreme power in military & civilian affairs. Against these privileges of the few, the people early obtained the right to elect Tribunes, who could not be arrested, who could call assemblies, propose laws, & exercise veto power.
 

(1) Liberty for the Few (oligarchy): Ambitions Check Each Other..

Liberty under the Republic meant that a small group of patrician or rich plebeian families competed for election to the consulships, which brought prestige & wealth through military campaigning. The competing family interests kept each other more or less in check, since they all belonged to the Senate, which exercised ultimate control over armies, provinces, & military campaigns.

(2) Checks Fail: Recurrent Civil Wars [ca 100-31 BCE]. Defying senatorial control, successful generals begin winning personal loyalty of their armies, who were no longer small farmers. Employing proscription (the execution of opponents & seizure of their property), generals reward their soldiers with land outside the checks imposed by the oligarchy of Republic.

(3) Julius Caesar [100-44 BCE: March 15 = Ides of March]. Ambitious & canny military leader, Caesar obtained special command in Gaul (58-50 BCE), where he won enormous wealth & the fierce loyalty of his troops. In 49, defying the Senate, he marched down into Italy with his troops, defeated the commander of the senatorial party (Pompey), & made himself Dictator for Life. In a show of pride, he dedicated a temple to Venus Genetrix (Mother of his Line), dusting off the legend that the Julian family descended from the Trojan hero Aeneas, who in mythology was Venus’ son.

Caesar’s arrogance & dominance provoked conspirators from the oligarchic party, who killed him in the name of Liberty. Among them was Brutus, thinking to repeat the action of his ancestor, the first consul, who had helped create the Republic at the start. The conspirators somehow hoped that with Julius Caesar out of the way, the Republic could be restored. They failed to reckon with several facts. Rome’s empire had long since grown too complex to be governed by the competing factions in the Senate, Caesar’s veterans were loyal to his memory & greedy for their rewards, the Roman people, too, remembered Caesar with affection, especially on learning that he had left them money in his will, & above all Caesar in his will had adopted one of his sister’s grandsons, to whom he bequeathed his name. The new Caesar would know how to exploit the name’s persuasive power among the many while neutralizing its repugnance for the few as Julius had not taken the trouble to do.
 
 

IV. The Heir of Caesar Makes Himself a Power to Reckon with at Rome.

Names grow with power, from Octavius to Imperator Caesar Son of God to Augustus.

A. Young G. Octavius: Obscure Family, Powerful Great-Uncle [63-44 BCE].

The year 63 BCE has a place in history for two reasons. One of the consuls was Marcus Tullius Cicero, who came from a hill town & was the first of his family to achieve distinction at Rome. He suppressed a conspiracy against the republican order by one Catiline, who rallied the poor & disaffected. Potentially still more momentous, on September 23 a son was born to one Gaius Octavius, also from an obscure Italian family, and Atia, who was the daughter of Julia, the sister of Julius Caesar.
 

1. 59 BCE: Father’s Death

Octavius’ father dies, leaving the mother Atia & her uncle, Julius Caesar, to educate the boy.

2. Ca 50 BCE: aged 12 or 13, Funeral Oration for Grandmother Julia.

Octavius delivered the public praise of his grandmother, Julia, the sister of Julius Caesar, which implies the latter’s interest & confidence in the young man. In 49, Caesar marched south across the River Rubicon with his army, defying the Senate, setting out on the path that would make him Dictator for Life & provoke the oligarchic reaction.

3. Ca 48-45 BCE: Garb of manhood (toga uirilis) & Campaign with Caesar.

Although ill, young Octavius forced himself to make the rough trip to join Julius Caesar in the field. He gained his great-uncle’s esteem. Caesar then sent him to the East in view of a planned campaign.
 

B. 44-30 BCE: The Ruthless Leader in the Roman Revolution

In the East, Octavius, now 18 years old, learns that Juluius Caesar has been assassinated. He makes the bold & risky choice to return to Rome to claim his inheritance. En route he raises 10,000 of Caesar’s veterans from their settlements to form an army to support his claims.
 

1. 44-43: Gaius Julius Caesar Octavianus.

Adopted in the last will & testament of Julius Caesar, his young heir immediately calls himself Caesar, which was the name that commanded the loyalty of the veteran legions. Historians, however, often refer to him as "Octavian," which means, "the one from the Octavius clan." Back in Rome, he soon learns that Caesar’s lieutenant, Marc Antony, is claiming leadership of Caesar’s friends, trying to shut him out. At this, he makes a temporary alliance with the senatorial party (Cicero), even though they were sympathetic to the assassains. From the Senate, he obtains command, subordinate to two consuls, of an army fielded against Antony.

2. 43 BCE: Imperator Caesar.

In the spring, at Mutina (Modena) in north-central Italy, the senatorial army defeats Antony, but both consuls die. The victory lets young Caesar use the military title Imperator (victorious commander), which he will make a regular part of his name so that eventually it becomes the ancestor of the word "emperor" itself.
 

a. Consul by force.

By summer, now in command of an army, the new Imperator Caesar, not yet 20 years old, uses his newly acquired legions to force the Senate to make him consul.

b. Switching from Senate to Party of Caesar.

Determined to avenge Julius Caesar, his heir now turns against the senatorial party & comes to terms with two Caesarian generals, Antony & Lepidus. They form a three-man commission (triumvirate) to share the Roman world & avenge Caesar’s murder. To terrorize their opponents & reward their legions, they proscribe many members of the senatorial party (among them Cicero), which means death & forfeit of property for those proscribed (in all, 300 senators, 2000 knights).
 

3. 42 BCE: Imperator Caesar Diui filius (Commander Caesar Son of the God).

Prestige grows in name, despite a military disgrace.
 

a. January 1, Julius Caesar declared a god.

Caesar’s heir now has his name inscribed on coinage, "Son of the God."

b. October: Battle at Philippi: Antony defeats Caesar’s Assassains.

In the first battle, young Caear’s camp was overrun, but he escaped. Antony, however, carried the day. The assassains, Brutus & Cassius, committed suicide. (cf. Shakespeare, Julius Caesar).
 

4. 41-40 BCE: Tension with Antony but New Pact, hope of peace.

After growing tensions that threaten a new outbreak of civil wars, young Caesar renews agreement with Antony at Brundisium. The hope of peace encourages Virgil to write of a renewed Golden Age & new birth in his fourth eclogue, which is the prophetic poem that still reechoes on the Great Seal of the United States. But tensions grow again. Despite marriage to young Caesar’s sister Octavia, Antony went on to sire children with the queen of Egypt, Cleopatra, & recognized her son by Julius Caesar, Caesarion.

5. 31 BCE: war against Antony & Cleopatra, victory at Actium.

Uniting Italy & Rome against the Egyptian queen, painting the conflict as a struggle between the West & an exotic East, Caesar with his long-time aid Agrippa wins the battle of Actium, which ends the civil wars (cf. Shakespeare, Antony & Cleopatra; also Virgil, Aeneid, book 8, the image on the great shield). From this time forward, there would be only one ruler at Rome. The oligarchic model of the Republic was finished, along with its slogan, Liberty. Needless to say, he saw to it that Juliu’s Caesar’s only natural son (not adoptive like himself) by Cleopatra, Caesarion, was killed.
 

C. Monarchy but Not in Name: Creating New Rules [31 BCE-14 CE]

The fatal example of Julius Caesar dictated a show of respect for Roman tradition, yet the new reality demanded untraditional solutions. A leader who owed power to his direct relations with the many (legionary soldiers & populace of Rome) would not surrender to the remnants of the few, but the trappings of republican tradition could mask without voiding the innovations imposed.
 

1. Imperator Caesar Diui Filius Augustus (Commander Caesar Son of God Enhanced)

Reflecting the victory at Actium, the name Romulus was proffered, but Augustus was preferred. To recur to the name of the founder & first king of Rome would have offended whatever survived of the oligarchic party. Also, legend had it that Romulus had been assassinated. Instead of appearing to revert to the situation before the Republic, the victor preferred to claim that he had "restored the Republic" after the crises of the civil wars. Unlike the name of Romulus, the title that the young Caesar accepted sounded religious rather than political. Augustus stemmed from the language of augury, which was the ritual of seeking omens, where it served to describe as "augmented" or "increased in dignity" certain shrines & other things made sacred or otherwise venerated by action of the augural priests (cf. Suetonius 7). Such a term could resonate with actual new authority & suit a program of religious restoration without making the kind of specific claim that provoked political rage. The political tactlessness of Julius Caesar’s title, "Dictator for Life," was not to be repeated, even though the risk was less, because the senatorial party had been more than decimated by proscription & two civil wars since his assassination in 44.

2. Traditional Powers but Newly Extended & Combined

It being opportune to show regard for tradition yet imperative to consolidate a new kind of power, experiment with constitutional arrangements became the rule. Apart from the innovative title Augustus itself, he held traditional offices but in quite unprecedented repetitions, extensions, & combinations.
 

a. Consul:

For the campaign against Antony & Cleopatra & victory at Actium, he used the unprecedented title of dux, but on return he reverted to the traditional office of consul & stood for election to one of the two annual consulships each year from 28 to 23 BCE. At the same time, he kept command of those provinces of the empire that contained significant contingents of soldiers; & he kept for himself as a private source of wealth & food to distribute to the populace the agricultural bounty of Egypt.

b. Tribune of the People:

In 23 Augustus left the consulate for others to enjoy, though it no longer possessed its traditional prestige & power. He turned, instead, to the office that originated as the defender of the many against the oligarchy & received the powers of Tribune, which meant that he could initiate & veto legislative activity & enjoy exemption from arrest.

c. Proconsulship for Life & Maius Imperium ("Greater Command"):

To compensate for not holding consulships, he received two powers that allowed him to oversee & override the activities of governors also in provinces he did not directly control.

d. Princeps ("first to take" prince):

The title in the republican senate designated the senior member, "first among equals," who enjoyed the right to take first place in the roll of speakers on a question. In the regime of Augustus, it undergoes metaphorical extension to suggest his leading role in every area of civic life, until the regime can be called the principate.
 

3. How a Good Emperor Rules

Relations with the few (the Senate), the many (soldiers & urban plebs): public munificence & works.
 

a. Augustus & the Few

The historian Tacitus writing a century later described Augustus' relationship with the upper class as follows: "...the most violently opposed had fallen in battle or through proscription, the rest of the nobles, in so far as those who were most readily obedient were raised up with wealth and honor and enhanced with new dignities, preferred the safe present to the dangerous past" (Ann. 1.2).

Honor for an aristocratic Roman had long meant winning public office & exercising military command.[cf Barton’s new book] Since Augustus now controlled all the provinces that were defended by legions, he alone could decide what military commanders to appoint as his delegates. Likewise he took virtual control of the electoral process. He would nominate certain candidates. This would assure their election by the people, who were grateful to Augustus for spectacular entertainments, gifts, & distributions of grain [see next paragraph]. With patronage of this sort, no one else could afford to compete. They may have welcomed avoiding the usual electoral expenses of paying for spectacles & distributing bribes, to say nothing of the gangs & soldiers used to intimidate voters during the civil wars. [Shades of the Florida elections!]

b. Augustus and the Many

To soldiers, Augustus offered a regular term of service & the certainty of pay without the need for proscriptions & dislocations. He created in effect a professional standing army & stationed its legions far from the city of Rome, often settling new colonies which served to keep the peace & to spread Roman culture.

To the poor of Rome, he could offer a more regular distribution of grain & he created a force to police the city & fight fires. As one scholar has recently put it, "He issued regular distributions of food and money at festivals and to commemorate important moments in his reign. In doing so he not only alleviated the suffering of the poor, but he also bound the lower classes to his house. Preferential treatment of the population of Rome was thus established as one of the foundations of imperial government." [Source: www.umich.edu/~classics/cc/372/sibyl/en/Augustus.html]

c. Morality and Culture

In keeping with his announced act of restoring the Republic, Augustus also sought to "restore what he thought was Rome's 'pristine moral virtue.' In 18 he issued laws that encouraged the upper classes to have more children by giving preferential treatment to fathers of more than three offspring and imposing severe penalties upon the childless. He also issued a severe law aimed at curbing adultery."

"The reign of Augustus was also notable as the golden age of Latin literature. Although Augustus himself can take little or no credit for the development of poets such as Vergil, Propertius, Tibullus and Horace--all of them began writing well before Actium-- he did have an active interest in the arts. Vergil's Aeneid and Livy's massive history of Rome created images of Rome's past which Augustus found congenial, even though neither, especially Vergil's, can be considered wholly favorable. With the passing of time, however, his attitude towards literature began to harden. His later years were notable for the exile of the one great talent his reign produced, the poet Ovid. One reason for this was that Augustus found his work offensive." [Source: www.umich.edu/~classics/cc/372/sibyl/en/Augustus.html]

d. The Problem of a Successor

The most intractable problem Augustus faced was how to assure a peaceful succession to the new system of power he had created. He outlived one trusted lieutenant & prospective heir, Agrippa, but also two son’s that Agrippa fathered with Augustus’ daughter Julia. In the end he was forced to fall back on the elder son of his wife Livia, Tiberius Claudius Nero. But for details I refer you to the useful accounts & charts available on the World-Wide-Web.

e. Public Monuments & Works

Leaders at Rome had long used building programs to display their power & win public favor. Even before the Republic a sewer, the Cloaca Maxima, had been constructed to drain the area between the hills that became the Roman Forum.

As part of his show of respect for tradition, Augustus boasted of restoring 80 temples. He assigned to Agrippa the task of improving the water supply & building public baths.

 
(1) Temple of Mars the Avenger & Forum of Augustus. Early in his career he also vowed a temple to Mars the Avenger (Mars Ultor), to commemorate victory over the assassains of Julius Caesar. It would be the centerpiece of a new forum. He adorned the massive structure with statues of Republican heroes & a colossal statue of himself.
 

(2) Altar of Augustan Peace. Conceived in 13 BCE & dedicated in 9 BCE, makes a calculated display of policy & pride. Of two side panels, one portrays Augustus together with his family, including his prospective & problematic heirs, he himself in the role of high priest, Pontifex Maximus, which he had just assumed. [Cf. lucid arguments by Bowersock in Raaflaub & Toher: G. W. Bowersock, "The Pontificate of Augustus," in M. Toher & K. Raaflaub, Between Republic & Empire (California 1990) 380-394] The other side panel shows the Roman Senate, reconciled to his rule. The end panels show mythological & allegorical supports for his position. Just around the corner from Augustus conducting sacrifice, his mythic ancestor Aeneas conducts sacrifice, with the shrine of the Lares (gods of house & state) in the background. Another end panel depicts a fecund female with two babies on her lap, otherwise laden with fruits & surrounded with burgeoning plants & peaceful animals: a bucolic scene that brings to mind the peace projected by Virgil in the fourth eclogue. The pair of babies in the mother’s lap recall the twins, Remus & Romulus before they quarreled, as if the strife in Roman history could be cancelled from the books. Virgil, too, in the first book of the Aeneid, projecting the Golden Age of Augustus, imagines Quirinus (scilicet Romulus)with his brother Remus peacefully giving laws (the function traditionally of the second king, Numa) but also of Augustus:

aspera tum positis mitescunt saecula bellis:

cana Fides et Vesta, Remo cum fratre Quirinus

iura dabunt; dirae ferro et compagibus artis

claudentur belli portae; furor impius intus

saeua sedens super arma et centum uinctus aënis

post tergum nodis fremet horridus ore cruento.
 

[Harsh ages then will mellow wars being put aside:
hoary Trust & Vesta, Romulus with brother Remus
will sanction laws, the dreadful gates of war be closed
with tight iron clasps; wicked rage within
squatting on cruel weapons & bound (a hundred knots
of bronze behind) will bellow rough with bloody jaws].

(Aeneid 1.291-296, the prophecy by Jupiter to Venus, mother of Aeneas).
 

Slides Shown (from Christopher Barnes; Forum & Altar of Peace taken of yore by JVS)

Rome: Tiber Ford, Market, Seven Hills

Hut of Romulus on Palatine Hill

Twins under Wolf (Capitoline Museum)

Brutus (so-called)

Julius Caesar

Caesar Dictator for Life (coin: CAESAR DICT PERPETVO)

Cicero

EID MART (coin: "Ides of March," Liberty Cap between Daggers)

Empire 146 BCE

Empire 50 BCE (with Gaul added by Julius Caesar)

Empire 14 CE

Heroic Image of Augustus (from
Prima Porta, now in Vatican Museum)

Augustus in the garb of a Priest

Forum Augusti: distance

FA: steps of temple

FA: temple from side

FA: columns on side

FA: fire wall & niches

Gemma Augustea: Augustus with eagle & scepter (cf. Jupiter)

Altar of Augustan Peace: Imperial family (cf. difficult succession)

AP: Aeneas & Lares (cf. myth of Julian descent from Troy)

AP: corner, with Aeneas & Augustus

AP: Female figure with twins in context of bucolic-georgic abundance (cf. Golden Age, fourth eclogue)

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