A concern in Thackeray's writing, as in the writing of
many other middle-class Victorian novelists, is the question of who and
what a gentleman is. The traditional concept of a gentleman is a man of
family and fortune who does not work; it is a class-based concept which
excluded most middle class men. Having in mind this definition,
Thackeray said that it took three generations to make a gentleman. The
middle classes, which were growing in number, wealth, and power, did
not want to wait to be accepted as gentlemen. To make the concept of
the gentleman more inclusive, writers identified character and moral
values as the criteria for recognizing a gentleman. Thackeray uses both
concepts of the gentleman in Vanity Fair. He uses the older
definition ironically in connection with characters like Lord Steyne
and Sir Pitt Crawley, both the father and the son; the new definition
is applied to the
honorable–and honest–William Dobbin.
THE GENTLEMAN AS MAN OF FAMILY AND WEALTH
Fashionable society accepts Lord Steyne as indisputably a gentleman
even though his immoral lifestyle is notorious. Despite his open
womanizing and other vices, his "distinguished courtesy" toward his
wife in public "caused the severest critics to admit how perfect a
gentleman he was, and to own that his Lordship's heart at least was in
the right place" (page 576). Appearance and status are what matter in
determining who is a gentleman, not character or virtue or the whole
life of a man.
In private, where society cannot see or hear his
treatment of his wife or other female dependents, Steyne is heartless
or ungentlemanly. He savagely abuses his wife, Lady Steyne, and
daughter-in-law, Lady Gaunt, verbally to force them to invite Becky to
their home. Moreover, "To see his wife and daughter suffering always
put his Lordship into a good humour" (page 757). To emphasize the
irony, Thackeray uses Steyne's title, "his lordship." When Lady Gaunt
defies him to strike her, he replies, "I am a gentleman, and never lay
my hand upon a woman, save in the way of kindness" (page 575). He is
brutal in his advice to Becky, when she reveals that she has cheated
Miss Briggs out of her money and ruined her financially: "‘Ruined her?
Then why don't you turn her out?' the gentleman asked" (page 571). In
both of these incidents, the term "gentleman" is used ironically for
satiric purpose; Steyne is simultaneously--and ironically--a sadistic
brute and a perfect gentleman. This concept of the gentleman contrasts
with the newer one Thackeray espouses.
THE GENTLEMAN AS MAN OF CHARACTER AND VIRTUE
Thackeray explicitly identifies what the true gentleman is and who of
his characters is a true gentleman. On the one hand, his concept
democratizes the concept of the gentleman because a man of any class
who has the requisite character and integrity could be a gentleman. On
the other hand, Thackeray sets such a high standard for the gentleman
that very few men actually fit his definition of a true gentlemen,
though there are many who regard themselves and are regarded as
gentlemen using the standards of Vanity Fair. Thackeray distinguishes
between the few true gentlemen and the more numerous group whose claim
to being gentlemen is based on externals, not virtues:
Perhaps these are
rarer personages than some of us think for. Which of us can point out
many such in his circle–men whose aims are generous, whose truth is
constant, and not only constant in its kind but elevated in its degree;
whose want of meanness makes them simple; who can look the world
honestly in the face with an equal manly sympathy for the great and the
small? We all know a hundred whose coats are very well made, and a
score who have excellent manners, and one or two happy beings who are
what they call in the inner circles and have shot into the very centre
and bull's-eye of the fashion; but of gentlemen how many? Let us take a
little scrap of paper and each make out his list.
My friend the Major I write, without any
doubt, in mine. He had very long legs, a yellow face, and a slight
lisp, which at first was rather ridiculous. But his thoughts were just,
his brains were fairly good, his life was honest and pure, and his
heart warm and humble (page 740).
THE NEW CONCEPT OF THE
GENTLEMAN CORRUPTED
The new concept of the gentleman can degenerate into the
recognition of appearance, position, wealth, and a conformity to
decorum. Sir Pitt Crawley, the son, is the model of the prig who places
money and advancement before generosity, honor, and kindness. He is
able to listen to Rawdon's request for help and sympathize with him
after Rawdon assures him he is not asking for money. On this occasion,
Thackeray describes Sir Pitt, ironically, as "a real old English
gentleman, in a word–a model of neatness and every propriety" (page
636). He is wearing a starched cravat with his dressing gown!
Mr. Osborne, made brutal and self-righteous by egotism
and pride of success, represents the middle class capitalist who sees
the world in terms of money, judges people by their wealth, and uses
his children to fulfill his social ambitions and enhance his sense of
self-worth. He raises his son to be a gentleman, who not surprisingly
turns out a self-centered, self-satisfied, superficial snob. He is in
the process of ruining his grandson with extravagant indulgence.
Ironically the chapter which describes Georgy's life in the Osborne
mansion is titled "Georgy is Made a Gentleman"; in reality, his crass,
ignorant grandfather is making Georgy less of a gentleman than he
starts out as by encouraging his self-importance and by not providing
boundaries to guide him. Fortunately Georgy is redeemable. It is true
that he has been indulged by his mother, that his egotism has been
fostered by her idolizing him, and that he is being turned into his
father even by her. Nevertheless he has benefitted morally and
emotionally by being raised by a true lady who has many excellent
qualities; he is, after all, the recipient of her love, kindness,
humility, selflessness, and tenderness. Obnoxious as Georgy can be, he
nevertheless has sterling qualities, as shown by his generosity to and
tender feeling for the beggar boy whom he gives money to–before his
attendant can chase the boy away. Circumstance favors his being saved
from his father's character with the elder Osborne's death and the
guidance of Dobbin, whose sterling nature George is gentleman enough to
perceive.
THE LADY REDEFINED
Redefining the gentleman requires redefining the lady, so that the
lady, too, is no longer a class-based concept. Like the gentleman, the
lady must have character and be virtuous, though the nature of her
character and her specific virtues differ from those of the gentleman.
Amelia exemplifies the true lady for Thackeray, in a passage discussing
her raising Georgy::
He had been brought up by a kind, weak, and
tender woman, who had no pride about anything but about him, and whose
heart was so pure and whose bearing so meek and humble that she could
not but needs be a true lady. She busied herself in gentle offices and
quiet duties; if she never said brilliant things, she never spoke or
thought unkind ones; guileless and artless, loving and pure, indeed how
could our poor little Amelia be other than a real gentlewoman!" (page
664).
Lady Steyne, suffering, pure, and passive, is also a true lady; Lady
Jane
Sheepshanks, who develops more depth and character as the novel
progresses, comes to be another true lady.
THE NEW CONCEPT OF THE LADY CORRUPTED
The new concept of the lady, like that of the gentleman, can degenerate
into the recognition of appearance, position, wealth, and a conformity
to decorum. As Amelia exemplifies the new true lady, so Becky expresses
the corrupted concept of a lady, a concept whose criteria would be
easier to meet and would undoubtedly be more widely acceptable:
"It isn't
difficult to be a country gentleman's wife," Rebecca thought. "I think
I could be a good woman if I had five thousand a year. I could dawdle
about in the nursery and count the apricots on the wall. I could water
plants in a green-house and pick off dead leaves from the geraniums. I
could ask old women about their rheumatisms and order half-a-crown's
worth of soup for the poor. I shouldn't miss it much, out of five
thousand a year. I could even drive out ten miles to dine at a
neighbor's, and dress in the fashions of the year before last. I could
go to church and keep awake in the great family pew, or go to sleep
behind the curtains, with my veil down, if I only had practice. I could
pay everybody, if I had but the money. This is what the conjurors here
pride themselves upon doing. They look down with pity upon us miserable
sinners who have none. They think themselves generous if they give our
children a five-pound note, and us contemptible if we are without one."
(page 499)
Becky's idea of a lady is based on externals–money, clothes, and
socially-acceptable behavior, without the virtues and character which
should motivate that behavior. The satire is clear. But Thackeray
introduces ambiguity by wondering in the rest of this paragraph whether
Becky is right:
And who knows but Rebecca was right in her
speculations–and that it was only a question of money and fortune which
made the difference between her and an honest woman? If you take
temptations into account, who is to say that he is better than his
neighbour? A comfortable career of prosperity, if it does not make
people honest, at least keeps them so. An alderman coming from a turtle
feast will not step out of his carriage to steal a leg of mutton; but
put him to starve, and see if he will not purloin a loaf. (pages
499-500)
Is this Thackeray speaking or a narrator, a persona who is not
expressing Thackeray's view? Is Thackeray expressing a pessimistic view
about human nature and our capacity for goodness and honesty? The small
number of gentlemen would be explained by such a view.Or is he
challenging the smug, reasuring belief his readers may hold of their
own righteousness? This passage upset many contemporaries, because it
assumes that honesty comes from self-interest and sufficient wealth not
to be tempted rather than innate goodness. Thackeray justified this
passage to G.H. Lewes, who was offended by it:
I am quite aware of the dismal roguery wh goes
all through the Vanity Fair story–and God forbid that the world should
be like it altogether: though I fear it is more like it than we like to
own. But my object is to make every body engaged, engaged in the
pursuit of Vanity and I must carry my story through in this dreary
minor key, with only occasional hints here & there of better
things–of better things wh it does not become me to preach.
Thackeray felt some unease with the role of moralist and preacher
because he seldom lost sight of his own flawed nature and regrettable
past actions. He had personally experienced Becky's view and feelings.
In 1839, when he was facing poverty after the loss of his inheritance,
he wrote his mother about a wealthy "good, sober, and religious"
friend, "a fine English squire"; he added that "if I had 3,000 a year I
think I'd be so too."
|