
|
For each ecstatic instant
For each beloved hour
|
|
Dickinson makes two main points about the relationship of joy and pain in this poem. (1) Joy and pain are inextricably related; joy is inevitably followed or paid for by suffering. (2) Joy is brief; the resulting pain lasts. Stanza One
Joy and pain are presented as balanced or equal in several ways:
Stanza Two
To show how long our joy lasts compared to our suffering, Dickinson uses time imagery. In stanza one, ecstasy lasts "an instant" as does pain. How long a time period is this? Stanza two extends the time period we experience joy and pain, but the time periods are no longer equal. For each "hour" of love, we suffer "years." How significant or great is the time difference between an hour and a year? Another way of asking this question is, how much longer does our suffering last than our joy? She also uses money imagery, beginning with "pay" in stanza one. In stanza two, joyful or "beloved" hours are paid for by "years" of pain. The years are described as "pittances" (pittance: very low salary). How sustaining or fulfilling would a year of pittances be? Joy is finally compared to farthings (farthing: one-fourth of a British penny). If joy is a farthing, the accompanying pain is an overflowing "coffer" (coffer: a box or chest, usually to store treasure). Another change occurs in stanza two. Joy is no longer experienced separately from pain. Joy is described with words indicating pain. "Farthings" of joy are achieved by "bitter" struggle or contest. In other words, joy occurs with pain. The pain mixed with joy is separate from the pain which is the consequence of joy, the pain discussed in stanza one. We continue to experience this pain as payment for our joy. This pain remains unmixed with joy. The pain which results from joy is intense; it is "sharp. Continuing the money imagery, the pain resulting from the farthings is love (mixed with pain) is fills coffers "with tears." Are these tears of joy or of pain? Is there an implication that we pay for our ecstasy by our agony, that the ecstasy is merited because of the agony or that the ecstasy is justified by the agony?
|